The 2023 Lenten Season begins on Ash Wednesday, Feb. 22, and ends with the beginning of the Easter Triduum and the celebration of the Mass of the Lord’s Supper on Holy Thursday, April 6.

Lent offers us the opportunity to prepare for the celebration of Easter, to walk with the catechumens preparing for the celebration of Baptism, Eucharist and Confirmation, and for those of us who are baptized to prepare ourselves to renew our baptismal promises through penitential practices, prayer and almsgiving.

In a particular way during Lent, we are asked to devote ourselves to the spiritual and corporal works of mercy that “remind us that faith finds expression in concrete everyday actions meant to help our neighbors in body and spirit.”

The following practices are to be observed by Catholics in the Diocese of Orange in their penitential practices:

■ In the dioceses in the United States, Catholics aged 18 through 59 are bound to fast on both Ash Wednesday (Feb. 22, 2023) and Good Friday (April 7, 2023).
■ To fast means a person is permitted to eat one full meal, as well as two smaller meals that together are not equal to a full meal. Food and drink between meals (excepting water and medicine) is not permitted on fast days.

■ Catholics aged 14 and up are to abstain from meat on Ash Wednesday, all Fridays of Lent and Good Friday.
■ To abstain means refraining from eating beef, veal, pork or poultry at least, although eggs and milk products are acceptable. The consumption of fish and shellfish is permitted, though the penitential character of the abstinence should be kept in mind.

■ All the faithful, after they have been initiated into the Most Holy Eucharist, are bound by the obligation of receiving Communion at least once a year. This precept is to be fulfilled during the Easter Season unless it is fulfilled, for a just cause, at some other time during the year. This period is extended to include all the weeks of Lent and the Easter Season up to Pentecost Sunday (May 28, 2023).

■ The faithful are encouraged during Lent to attend daily Mass, receive Holy Communion, participate in penance services and receive sacramental absolution; to take part in public and private exercises of piety, give generously to works of religion and charity, perform acts of kindness toward the sick, aged and the poor; to practice voluntary self-denial, especially regarding food, drink and worldly amusements; and to pray more fervently, particularly for the intentions of the Holy Father.
■ Ash Wednesday, the first day of Lent, falls this year on Feb. 22. Ashes are to be blessed as a sign of our entry into a season of conversion, repentance and reconciliation.
Ashes are to be blessed by a bishop, priest or deacon. Others may be associated with the clergy in the distribution of ashes.
■ Lent is an admirable time to preach the Gospel message of reconciliation and for Pastors to make available frequent communal celebration of the Sacrament of Reconciliation. In this way the social and ecclesial aspects of sin and reconciliation may be underscored. It should be noted, however, that at such communal celebrations, general absolution may not be given.
■ Funeral Masses may not be celebrated on Holy Thursday, Good Friday or Holy Saturday nor on the Sundays of Lent. When pastoral reasons require that a funeral be
celebrated on these days, only a Funeral Outside of Mass may be held.
■ To afford the faithful opportunities to participate in Lenten prayer services, pastors are encouraged to have such prayer
services at least twice a week, including the Way of the Cross on Fridays, Exposition and Benediction, Evening Prayer and evening Masses. A homily or instruction should be included.
■ Marriages may take place during Mass and the Nuptial Blessing may be given, but it is contrary to the penitential spirit of the Season of Lent to have elaborate weddings and celebrations.

■ Those responsible for the religious formation of the young should bring their children, whenever it is possible, to Church in Lent for the devotion of the Way of the Cross. It is commendable to have a separate devotion to the Way of the Cross accommodated to children, insofar as circumstances permit.
■ There is to be no morning Mass celebrated on Holy Thursday. Morning Prayer is recommended. After the Holy Thursday of the Lord’s Supper Mass the Blessed Sacrament is to be reposed in a tabernacle. The Blessed Sacrament is not to be carried in a monstrance to the altar of repose, nor to be exposed in a monstrance.

■ “Since Christ accomplished his work of human redemption and of the perfect glorification of God principally through his Paschal Mystery, in which by dying he has destroyed our death, and by rising restored our life, the sacred Paschal Triduum of the Passion and Resurrection of the Lord shines forth as the high point of the entire liturgical year” (Universal Norms on the Liturgical Year and the Calendar, #18). Three major liturgical principles may be of help here: The Triduum may be viewed a single liturgical action that
occurs over a period of three days. The Triduum is not part of Lent, but in its entirety, celebrates the Easter event. The entire focus of the Triduum is on the Triumph of the Cross and the Resurrection.
■ Good Friday has become a day specially consecrated to prayer and meditation on the passion and death of Christ. Where the devotion of Three Hours is observed, however, it should not conflict with the primary importance of the liturgy of Good Friday. Morning Prayer is recommended.
■ In compliance with (1) the liturgical norms of the Roman Missal on “Easter Vigil” #3, (2) the Circular Letter Concerning the Preparation and Celebration of the Easter Feasts #78 and (3) published Diocesan regulations, the Easter Vigil must begin after nightfall (not before 7:50 p.m.).